Earth and Gods - Vycinas, V.

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Résumé :
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Sommaire:
Introduction: The Place of Earth and Gods in Heidegger's Philosophy.- I. Character of Heidegger's Philosophy.- II. Heidegger's Problem of Being.- III. Heidegger's Stand in the History of Philosophy.- IV. Three Phases of Heidegger's Thought.- The first and the second phase.- The third phase.- V. Detour from Gods to Earth.- I. Dasein.- I. Approach to the Problem of Dasein.- Meaning of the word 'Dasein'.- Question of Being.- Nature of man.- Phenomenology as ontology.- II. To-be-in-the-world.- Existence.- Character of existence.- III. To-be-in.- Dwelling.- Care-taking.- IV. World.- Surroundings.- Implement.- Disintegration of implements.- Dasein and the world.- V. Space.- Spatiality of implements.- Spatiality of Dasein.- VI. Togetherness.- Dasein as co-Dasein.- Inauthentic Dasein.- VII. Da as Openness.- Mood.- Understanding.- Parlance.- Truth.- VIII. Dread.- IX. Death.- Death and wholeness of Dasein.- Death and dread.- Death and truth.- X. Conscience.- Conscience as call of self.- Guilt.- Resoluteness.- XI. Temporality.- Temporality and forward-running resoluteness.- Temporality and intra-temporality.- Time and History.- II. Being.- I. Heidegger's Post-Sein und Zeit Works.- II. Dasein.- Man and Being.- Dasein and Being.- Understanding of Being and Concreteness.- 'Ec-sistence'.- III. Truth.- Correctness.- Man as source of truth.- Truth as freedom.- Truth and untruth.- IV. Thinking.- Thinking and logic.- Logos.- Thinking of truth and untruth.- Thinking as guarding.- Thinking and thanking.- Thinking as a way.- V. Language.- Language and world.- Things and words.- Words and terms.- Language and chatter.- Language and Being.- VI. Befalling and History.- Destiny.- Befalling and Being.- Question of Being and befalling.- The meaning of the word 'philosopher'.- Thought of future.- VII. Subjectivism and Metaphysics.- World of subjectivism.- Subjectivistic character of metaphysics.- Modern subjectivism.- Overcoming of metaphysics.- VIII. Nothingness and Nihilism.- Nothingness and negation.- Nothingness and dread.- Nothingness and Being.- Nihilism.- Overcoming of nihilism.- IX. Being and Man.- Dasein as Being in man.- Being as sojourning.- Being as assemblage.- Being as a road.- III. World.- I. Problem of World in Traditional Philosophy.- II. World in the First Phase.- III. World in the Second Phase.- IV. World in the Third Phase.- IV. Earth.- I. Physis.- II. Physis and Logos.- III. Language.- IV. World and Earth.- V. H?lderlin's Understanding of Nature.- V. Gods.- I. Olympian Deities.- Athene.- Apollo.- Artemis.- Aphrodite.- Hermes.- Gods as worlds.- II. Chthonian Religion.- III. Dionysus.- IV. Chaos.- V. Gods and Logos.- VI. Gods as Realities.- VI. Foursome.- VII. Thing.- I. Traditional Understanding of Thing.- II. Artwork as an Assembler.- III. Thing as Assembler.- IV. Subjective and Essential Understanding of Thing.- V. Thing and Space.- VI. Philosophy of Thing.- VIII. Dwelling.- I. Building and Dwelling.- II. Dwelling and Logos.- III. Poet as Prophet.- IV. Festivity.- V. Godly and Godless Man.- Appendix: Heidegger and Christianity.