Aquinas' Proofs for God's Existence - Bonnette, D.

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Résumé :
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Sommaire:
The Nature and Limits of the Inquiry - The Central Contexts to be Analysed.- I Domains other than that of Creature-God.- I. The Domain of Accident-Substance.- Accident Implies Substance - A Self-Evident Principle - Classical Modern Objections are Irrelevant - How Accidents Depend on Substance - A More Profound Reason.- II. The Domain of Change.- The Problem of Change - A Difficulty - The Per Accidens in Change Necessarily Requires the Per Se.- III. The Domain of Knowledge.- Sense Knowledge - The First and Second Acts of the Mind - The Third Act of the Mind - The Necessity of a Per Se - The Nature of the Scientific Syllogism - A Possible Confusion - The Argument - A Clarification - New Definitions.- II The Domain of Creature-God.- Introduction: The Cause of Per Accidens Being.- I. The Way of the De Ente Et Essentia.- The Way - Essence and Existence - The Argument Itself - A Further Argument.- II. Apropos of the Quinque Viae in General.- The Ways - The Problem of Infinite Multitude - Proper Causality.- III. The Prima Via.- The Way - The Principle in Question - The Arguments - Sylvester of Ferrara - A Second Argument - A Further Argument - Contemporary Comment.- IV. The Secunda Via.- The Way - Efficient Causality - The Argument - The Commentary on the Metaphysics - The Commentators - Contemporary Comment - Conclusions on Efficient Causality.- V. The Tertia Via.- The Way - The Argument - The Latter Part of the Proof.- VI. The Quarta Via.- The Way - The Argument - The Principle in Question - Participation and Analogy - Proof from St. Thomas.- VII. The Quinta Via.- The Way - Finality in St. Thomas - Chance - An Intelligent Orderer - Necessity of a Per Se - The General Arguments.- Conclusion.- Exterior Causality - The Quinque Viae - Three Categories of Application - The Principle in General - The Other Applications - A Final Comment.