Heidegger and the Problem of Phenomena - Westerlund, Fredrik
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Présentation Heidegger And The Problem Of Phenomena Format Relié
- Livre Sciences de la vie et de la terre
Résumé : Acknowledgements
Abbreviations: Heidegger and Husserl
Introduction
PART ONE: A PHENOMENOLOGY OF FACTICAL LIFE
Introduction
1. Phenomenology as Primordial Science of Life
2. Heidegger's Phenomenology of Factical Life
3. Life and the Task of Philosophy
PART TWO: THE HISTORICAL STRUCTURE OF PHENOMENA
Introduction
4. Towards a New Conception of Phenomena
5. The Project of Fundamental Ontology
6. Being-in-the-World
7. Problems of Authenticity
8. Heidegger's Method in Being and Time
PART THREE: THE OPENNESS OF BEING
Introduction
9. The Question of the Openness of Being
10. The Promise of National Socialism
11. The Event that Opens the World
12. Heidegger's Late Historical Thinking
EPILOGUE: BEING OPEN TOWARDS BEINGS
Introduction
13. The Sources of Ethical-Existential Normativity
14. The Sources of Truth
15. Phenomenology and Historical Reflection
Bibliography
Biographie:
Fredrik Westerlundis a senior researcher at the University of Jyv?skyl?, Finland, who currently works in a research project funded by the Academy of Finland. Westerlund also teaches philosophy at the University of Helsinki. His research interests include phenomenology, moral psychology, ethics, understanding and knowledge, emotions, shame, and love....
Sommaire:
This book offers a broad critical study of Heidegger's lifelong effort to come to terms with the problem of phenomena and the nature of phenomenology: How do we experience beings as meaningful phenomena? What does it mean to phenomenologically describe and explicate our experience of phenomena? The book is a chronological investigation of how Heidegger's struggle with the problem of phenomena unfolds during the main stages of his philosophical development: from the early Freiburg lecture courses 1919-1923, over the Marburg-period and the publication of Being and Time in 1927, up to his later thinking stretching from the 1930s to the early 1970s. A central theme of the book is the tension between, on the one hand, Heidegger's effort to elaborate Husserl's phenomenological approach by applying it to our pre-theoretical experience of existentially charged phenomena, and, on the other hand, his drive towards a radically historicist form of thinking. Heidegger's main critical engagements with Husserl are examined and assessed along the way. Besides offering a new comprehensive interpretation of Heidegger's philosophical development, the book critically examines the philosophical power and problems of Heidegger's successive attempts to account for the structure of phenomena and the possibility of phenomenology. In particular, it develops a critique of Heidegger's radical historicism, arguing that it ultimately makes Heidegger unable to account either for the truth of our understanding or for the ethical-existential significance of other persons. The book also contains a chapter which probes the philosophical commitments that motivate Heidegger's political engagement in National Socialism....
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