Introduction to Logic - Kant, Immanuel

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Résumé :
Written during the height of the Enlightenment, Kant?s Introduction to Logic is an essential primer for anyone interested in the study of Kantian views on logic, aesthetics, and moral reasoning. More accessible than his other books, Introduction to Logic lays the foundation for his writings with a clear discussion of each of his philosophical pursuits. For more advanced Kantian scholars, this book can bring to light some of the enduring issues in Kant?s repertoire, and for the beginner, it can open up the philosophical ideas of one of most influential thinkers on modern philosophy. This edition comprises two parts, including the first Introduction to Logic and the second an essay titled The False Subtlety of the Four Syllogistic Figures, in which Kant analyzes Aristotelian logic. Immanuel Kant was a Prussian philosopher, physicist, and mathematician whose contributions to the study of logic, epistemology, metaphysics, aesthetics, and moral reasoning have had a lasting influence on philosophical scholarship. Born in K?nigsberg, East Prussia in 1724 to a modest family, Kant was raised Pietist, and initially went to the University of K?nigsberg to study theology. He later abandoned theology for mathematics and physics after becoming interested in the work of Sir Isaac Newton. He was appointed chair of logic and metaphysics at the University of K?nigsberg and, at the height of the Enlightenment, began publishing his most famous philosophical texts, including his most important work, Foundations of the Metaphysics of Morals. Kant has had a tremendous impact on modern philosophy, influencing scholars throughout history, including Karl Marx and G. W. F. Hegel, and he continues to be read and studied today.

Biographie:
Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; things-in-themselves exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b]
Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29]
Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as theological morals and the Mosaic Decalogue in disguise,[31] and Nietzsche, who claimed that Kant had theologian blood[32] and was merely a sophisticated apologist for traditional Christian faith