Walking into the Void - Horvath, Agnes

. .

The book starts by discussing the significance of walking for the experience of being human, including a comparative study of the language and cultures of walking. It then reviews in detail, relying on archaeology, two turning points of human history: the emergence of cave art sanctuaries and a new

Résumé :
The first comprehensive historical sociology and political anthropology of walking as a formative and transformative experience, this book employs the genealogical method and the concept of liminality to theorise the links between walking, pilgrimage and rites of passage as liminal experiences, and offers a historical survey of the role played by walking in settled and increasingly massified societies. A fresh perspective on the ills of modernity that retrieves connections with the civilisation of the distant past through one the most important experiences of human beings, this ground-breaking work will appeal to scholars across the social sciences....

Biographie:

Agnes Horvath is a visiting research fellow at the Centre for the Study of the Moral Foundations of Economy and Society, University College Cork, Ireland. She has a Doctorate in Law (ELTE, Budapest, 1981), an MA in Sociology (University of Economics, Budapest, 1988) and a PhD in Social and Political Sciences (European University Institute, Florence, 2000). Horvath has published books and articles in English, French, Italian and Hungarian, including Modernism and Charisma (Palgrave, 2013), Breaking Boundaries: Varieties of Liminality (Berghahn, 2015, with Bjorn Thomassen and Harald Wydra), and The Dissolution of Communist Power: The Case of Hungary (Routledge, 1992, with Arpad Szakolczai). She also edited a special section on 'The Gravity of Eros in the Contemporary' in the December 2013 issue of History of Human Sciences, and co-edited a special issue on 'The Political Anthropology of Ethnic and Religious Minorities' for Nationalism and Ethnic Politics　...

Sommaire:
and the abandonment of walking culture through settlement at the end of the Ice Age, around the time when the visiting of cave sanctuaries also stopped. The rise of philosophy and Christianity is then presented as two returns to walking. The book closes by looking at the ambivalent relationship of contemporary modernity to walking, where its radical abandonment is combined with attempts at returns.

The book ventures an unprecedented genealogy of walking culture, bringing together archaeological studies distant in both time and place, and having a special focus on the significance of the rise of representative art for human history. Our genealogy helped to identify settlement not as the glorious origin of civilisation, but rather as a source of an extremely problematic development. The findings of the book should be relevant for social scientists, as well as those interested in walking and its cultural and civilisational significance, or in the direction and meaning of human history.